Touchstone Magazine – Mere Comments: From Lambeth 1930 to Lambeth 2008

The Rev’d Dr Peter Toon writes:

What seems to be the case is that the progressive liberals of The Episcopal Church, who favor full and equal rights for homosexual persons and couples, accept the general truth of this historical chain. They have long made their petition, “Give us what the heterosexuals enjoy in the Episcopal Church.” Also those few Anglicans who hold to the doctrine of Marriage provided in the Service in The BCP 1662 (see especially the Preface) generally find the historical chain makes full sense, as do Roman Catholics (see e.g., the essay, “The Vindication of Humanae Vitae” cited above).

However, many of those evangelical Anglicans in The Network, Gafcon and Common Cause, who describe themselves as “orthodox” or “traditional,” or both, seem to reject the historical chain presented above. Apparently, they actually believe that the historical chain does not begin with the Resolution of Lambeth 1930, and not even with the new Canon on Marriage of 1973 and the new Marriage Service of 1976/79. In fact, many of them have no quarrel with what these three teach.

Rather, they believe that The Episcopal Church got its first homosexually-active Bishop in 2004, and provided before then for the blessing of same-sex couples in varied dioceses, because during the 1980s and on into the 1990, the General Convention of the Church, followed by diocesan conventions, knowingly rejected the teaching of the Scriptures on sexuality in its traditional and straightforward meaning.

Touchstone Magazine – Mere Comments: From Lambeth 1930 to Lambeth 2008

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